Shallow Reasons To Support ‘Narnia’ 2

Why do some force shallow, over-“spiritual” allegories on the “Narnia” stories — to the extent of claiming Aslan’s tent equals the Tabernacle, the Professor’s house equals the church, or the wardrobe equals the Bible?
— E. Stephen Burnett —

Lewis and Literature In The Library

Work continues to collect all published, Christian speculative stories in one place — the Speculative Faith Library. This effort also helps reveal a few things about the Christian-spec story field and classic authors that you may not know.
— E. Stephen Burnett —

Stories Of Sacrifice

I think there’s something to the idea that self-sacrifice is appealing. C. S. Lewis was particularly good at weaving self-sacrifice into his stories. It, of course, is crucial in the (traditional) opening book of Narnia–The Lion, the Witch, and the Wardrobe.
— Rebecca LuElla Miller —

Monsters And Their Meaning

Some writers take monsters and re-envision them. Thus, vampires become love interests instead of deadly beings from which to flee (the Twilight series by Stephenie Meyers). Dragons are good instead of evil, protected from dragon hunters by an act of God (Dragons In Our Midst series by Bryan Davis). Elves are noble and wise rather than mischievous or selfish (Tolkien’s The Lord Of The Rings).
— Rebecca LuElla Miller —

Mayhem And Its Meaning

Tolkien’s Lord of the Rings trilogy might be the benchmark for grand battles, notably in the battle of Helm’s Deep in The Two Towers, the Battle of the Pelennor Fields and the Battle of Bywater in The Return of the King.
— Rebecca LuElla Miller —

Reading Is Worship 7: More Than A Story

Do you suspect that claiming a story must have higher “purpose” somehow cheapens its quality? Or do you agree this actually makes stories more truthful and beautiful?
— E. Stephen Burnett —

Reading Is Worship 8: Source Of All Stories

Scripture is the source of all stories — the story of reality, the smaller “stories” of us as real people, and the stories we subcreate. We must recall that truth when we’re discussing how our stories glorify God.
— E. Stephen Burnett —

The Success Of Fantasy By The Masters

According to Dr. Drout, Tolkien, and I would argue Lewis, created a bridge for contemporary readers to step into the realm of the fantastic. These writers tied their magical, mystical worlds to the world readers knew and recognized. Interestingly, they did so in vastly different ways.
— Rebecca LuElla Miller —

‘A Willingness To Be Enchanted’

More people are saying self-distraction and materialism don’t bring real happiness. That’s true, but moralistic rules cannot fix this idolatry; only a willingness to submit to Christ, and submit to Godly enchantment.
— E. Stephen Burnett —

Holidays And Celebrations

J. K. Rowling was not alone in making use of this-world holidays. C. S. Lewis created a powerful, and Christian, message in The Lion, the Witch, and the Wardrobe by referencing the fact that Narnia suffered under a never-ending winter–always winter and never Christmas.
— Rebecca LuElla Miller —
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