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âOn Magic and Miraclesâ Trains Christians to Dispel Darkness and Discern Fantastic Stories
Christian skeptics of fantasy must reckon with the biblical wisdom spelled in Marian A. Jacobsâs nonfiction-about-fiction book.
— E. Stephen Burnett —
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âOn Magic and Miraclesâ Trains Christians to Dispel Darkness and Discern Fantastic Stories
Christian skeptics of fantasy must reckon with the biblical wisdom spelled in Marian A. Jacobsâs nonfiction-about-fiction book.
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Christian skeptics of fantasy must reckon with the biblical wisdom spelled in Marian A. Jacobsâs nonfiction-about-fiction book.
— E. Stephen Burnett —
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Magic In The Story: What’s The Big Deal?
Magic â just the mention of it can cause many a “good Christian” to draw dividing lines, take sides and ready for attack. Are we being discerning or just overreacting? Join our new series: Magic in the Story.
— Christopher Miller in February 2013 —
On The âThrone Of Bonesâ: A Q and A With Vox Day
âA Throne of Bonesâ epic-fantasy author Vox Day discusses how heâs moved from columns to fiction, controversial novel content, and his criticism (not imitation) of âA Game of Thrones.â
— Vox Day in January 2013 —
May I Have A Word?
Itâs easy to use the word word, but hard to define it with words. Thatâs what itâs all about, isnât it? A sound with meaning? Not really.
— Yvonne Anderson in January 2013 —
Seeking A Better Country Than Middle Earth
Watching Peter Jackson interpret J.R.R. Tolkien is like watching a master jazz impresario play Beethoven. The original is classic; the interpretation as a new work is equally brilliant.
— Rebecca LuElla Miller in December 2012 —
âThe Hobbitâ Story Group 6: Out Of The Frying-Pan Into The Fire
(How) do you plan to see âThe Hobbit: An Unexpected Journeyâ? Be prepared for the film to climax with an expanded version of the bookâs chapter 6, âOut of the Frying Pan Into the Fire.â
— E. Stephen Burnett in December 2012 —
âThe Hobbitâ Story Group 5: Riddles In The Dark
âThe Hobbitâ chapter 5, âRiddles in the Dark,â marks a turning point in the careers of not only Bilbo Baggins, but J.R.R. Tolkien.
— E. Stephen Burnett in December 2012 —
What Constitutes âDerivativeâ?
Some scholars claim J. R. R. Tolkien owed a debt of influence where he claimed none. I find this criticism to be thoroughly ironic because the great accusation against writers of high fantasy today is that their work is derivative, a mere shadow of, you guessed it, J.R.R. Tolkien.
— Rebecca LuElla Miller in December 2012 —
What Makes A Villain?
John Otte has villains on the brain today. He’s trying to figure out what makes a villain truly effective in a story. Stop by and help him figure it out.
— John Otte in December 2012 —
âThe Hobbitâ Story Group 4: Over Hill and Under Hill
Reviewers, publishers, and readers keep making up Middle-earth myths, including the notion that it canât have âstone-giants,â as mentioned in âThe Hobbitâ chapter 4.
— E. Stephen Burnett in December 2012 —
The Power Of Christian Fiction
Kingdom Series and The Knights of Arrethtrae series author Chuck Black: The spectrum of Christian fiction literature is broad. Does it have the power to change lives? How responsible is the author for his workâs influence? How far is too far?
— Chuck Black in November 2012 —
âThe Hobbitâ Story Group 3: A Short Rest
Do your fantasy-world Elves sing âtra-la-la-lallyâ from treetops? J.R.R. Tolkienâs do. And he entreats us to meet these unique Middle-earth residents in âThe Hobbit,â chapter 3.
— E. Stephen Burnett in November 2012 —
Reading Is Worship 12: Desiring God As Fantasy Fans
As we come to the end(?) of this series, Iâm curious: How is your God-glorifying, worshipful, speculative-story âsingingâ voice? What fantastic fiction have you read, seen, or heard that moved you to worship the Author?
— E. Stephen Burnett in November 2012 —
âThe Hobbitâ Story Group 2: Roast Mutton
In chapter 2, Bilbo Baggins, the reluctant member of Thorin Oakenshieldâs Dwarf-company, first tries to put his âburglarâ skills to the test.
— E. Stephen Burnett in November 2012 —
The Fine Line Between Reality and Fantasy
When I started writing my recently released young adult novel, Fathom, I knew there would be otherworldly creatures involved and that they would play a big part in the story. However, I always felt that at its heart, Fathom was a contemporary story
— Merrie Destefano in November 2012 —
Reading Is Worship 11: Glory Spectrum Of Stories
If Godâs multihued glories shine in all of reality, how do we find such glories in stories and be moved to worship Him?
— E. Stephen Burnett in November 2012 —
Voting And Speculative Fiction
I don’t see democracy held up in fantasies or in science fiction as The Answer to the ills of the world. Rather, it seems as if democracy is not an option or it has led to a despotic take over, a la Rome or, in modern times, Germany. The Answer to the ills of society seems instead to be either the benevolent rule of a King or hero, or the anarchy of the individual.
— Rebecca LuElla Miller in November 2012 —
The Success Of Fantasy By The Masters
According to Dr. Drout, Tolkien, and I would argue Lewis, created a bridge for contemporary readers to step into the realm of the fantastic. These writers tied their magical, mystical worlds to the world readers knew and recognized. Interestingly, they did so in vastly different ways.
— Rebecca LuElla Miller in October 2012 —
Oz Four Ways: Wicked, The Musical
See and hear the Merry Old Land at its very best in our carefree Musical Tour of Oz!
— Fred Warren in October 2012 —
Oz Four Ways – Wicked: The Life and Times Of The Wicked Witch Of The West
This isnât your grandfatherâs Oz, not by a long shot.
— Fred Warren in October 2012 —
âChanging The Future; Itâs Called Marriage,â Part 2
In
Doctor Who
, some people hated Roryâs and Amyâs relationship. Maybe people dislike seeing a stable relationship. Maybe, similar to the Doctor himself, they canât stand committed, heroic, happy endings to a love story.
— E. Stephen Burnett in October 2012 —
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