1. Lex Keating says:

    Did you know…
     
    There’s an old story about Patrick. That when he had converted the island, he followed in the Church’s tradition of the time: gather all the old literature–books, scrolls, pictures, anything they could find–and burn it. This approach had been used in every culture the Church encountered. As Patrick raised a torch to the pagan stories, the angel Gabriel came down and stopped him, saying, “No, Patrick, knowledge is good.” Thus saving the ancient tales of their people. 
     

    Fact or fiction? Nyeh, we’re talking the Irish. Sometimes that’s not strictly relevant. But what is fact about the Irish is that after conversion they had a national literacy rate of over 85% by the end of the fifth century. They fought hard to keep the knowledge of the gospel Patrick brought with him. Being human, they reverted to flagrant paganism in the sixth century, but then there was a glorious revival in the seventh century of great piety and study. Followed by another falling away. Back and forth, by generations.
     
    What I learn from Patrick, yet again, is that God adopts us as heirs, not grandchildren. Our faith should be relevant in our lives and shared with the next generation, but that next generation has to make God “LORD” on their own.

    • As Patrick raised a torch to the pagan stories, the angel Gabriel came down and stopped him, saying, “No, Patrick, knowledge is good.” Thus saving the ancient tales of their people.

      Somehow I doubt this legend, mainly because the angel Gabriel only shows up in rare circumstances in the Bible. Yet I certainly appreciate the truth behind it!

      [The legend says] that when [Patrick] had converted the island, he followed in the Church’s tradition of the time: gather all the old literature–books, scrolls, pictures, anything they could find–and burn it. This approach had been used in every culture the Church encountered.

      … A tradition that has no basis in Scripture. The only possible precedent is in Acts 19:19. But here we find genuine converts who themselves are voluntarily burning their own instruments that they used for real evil practice. This does not mean that:

      1. The Church should confiscate and burn stuff;
      2. Everyone who gives up sinful use of a Thing must burn it (notice Luke writes “a number of those who had practiced magic arts”; this is a subset of people);
      3. Every Thing that people have abused is therefore itself sinful or iredeemable.

What say you?